Laws of fasting for a traveler

Laws of fasting for a traveler: All those whose prayers are shortened during their journey, their fasting will be invalidated. Except for those whose prayers are complete during the journey. like the people who travel a lot, it is obligatory for these people to fast while traveling.

Traveling in Ramadan is not forbidden. but if it is to escape from fasting, it is abominable.

In addition, if someone decides to travel the sharia distance every day of Ramadan and break his fast, it is considered as Kathīr al-Safar and he must observe all his fasts.

But the person who does not know that the fast of a traveler is invalid and realizes after breaking the fast that he could not fast during the journey, his fasting is correct.

But if he realizes during the fast that he could not fast during the journey, his fasting will be void.

Also, if someone forgets that he is a traveler or forgets that the traveler's fast is invalid and fasts, in both cases, he must make up the fast again as an Obligatory caution.

Of course, every trip does not invalidate the fast.

If someone plans to stay in a place for 10 days, he must fast, and even if he decides to return from the trip one day in the afternoon before the end of the 10 days, the fasts taken during the trip are valid until that day, but he cannot fast during the rest of the trip.

Also, in cases where the fasting person goes on a journey after the noon call to prayer, his fasting is valid and he cannot break his fast.

But if the fasting person goes on a journey before midday and is still traveling during midday call prayer, his fast will be void

But he should be careful not to break his fast before he has reached the Had aL Tarakhos(Shari'a permissible range). And if he breaks his fast before Had aL Tarakhos, in addition to qadha, expiation is also obligatory.

Unless at that moment he forgot that he is fasting or he forgot that he cannot break his fast before the Had aL Tarakhos.

Or that he doesn't know at all, should not breaks his fast before the Had aL Tarakhos, in which case the expiation will not be obligatory.

Also, if someone returns to his homeland after the noon call to prayer, he cannot fast.