چکیده: Despite political constraints and early martyrdom, more than 220 Narrations is available from Imam Muhammad Al-Jawad in various Islamic issues. From these meaningful sentences, his intellectual and moral greatness can be realized.
Despite political constraints and early martyrdom, more than 220 Narrations is available from Imam Muhammad Al-Jawad in various Islamic issues. From these meaningful sentences, his intellectual and moral greatness can be realized.
1. Pure intention is the most valuable worship. [1]
2. The esteem of a faithful person is in his independence. [2]
3. Do not be afraid of the anger of someone whom his pleasure is in cruelty. [3]
4. Everyone who admires an evil deed, he or she is the participant in it. [4]
5. The one who ask his or her needs from God, people will be needy to him or her; and anyone who has God-wariness, people will love him or her unconsciously. [5]
6. No one can complete the faith unless prefers the religion to his evil lust; and no one would be miserable unless prefers his evil lust to his religion. [6]
7. Morality becomes corrupted by socializing with foolish people and rectifies through competing with the wise people. [7]
8. The Repentance has four basics, heartfelt remorse, asking for forgiveness with the tongue, pragmatic compensation, and deciding to not coming back to the sin. [8]
9. Doer of injustice, his accomplice, and someone who is satisfied with the deed all are partners. [9]
Notes:
[1] Bihar al-Anwar, vol. 67, p. 245; hadith 19: أفْضَلُ الْعِبادَةِ الاْخْلاصُ
[2] Bihar al-Anwar, vol. 72, p. 109; hadith 12: عِزُّ الْمُؤْمِنِ غِناه عَنِ النّاسِ
[3] Bihar al-Anwar, vol. 75, p. 380; hadith 42: لا یَضُرُّكَ سَخَطُ مَنْ رِضاهُ الْجَوْرُ
[4] Bihar al-Anwar, vol. 75, p. 82; hadith 79: مَنِ اسْتَحْسَنَ قَبیحا كانَ شَریكا فیهِ
[5] Bihar al-Anwar, vol. 75, p. 79; hadith 62: مَنِ اسْتَغْنى بِاللّهِ إفْتَقَرَ النّاسُ إلَیْهِ، وَ مَنِ اتَّقَى اللّهَ احَبَّهُ النّاسُ وَ إنْ كَرِهُوا
[6] Bihar al-Anwar, vol. 75, p. 80; hadith 63: لَنْ یَسْتَكْمِلَ الْعَبْدُ حَقیقَةَ الاْیمانِ حَتّى یُؤْثِرَ دینَهُ عَلى شَهْوَتِهِ، وَ لَنْ یُهْلِكَ حَتّى یُؤْثِرَ شَهْوَتَهُ عَلى دینِهِ
[7] Bihar al-Anwar, vol. 75, p. 82; hadith 78: فَسادُ الاْخْلاقِ بِمُعاشَرَةِ السُّفَهاءِ، وَ صَلاحُ الاْخلاقِ بِمُنافَسَةِ الْعُقَلاءِ
[8] Bihar al-Anwar, vol. 75, p. 81; hadith 74: التَّوْبَةُ عَلى أرْبَع دَعائِم: نَدَمٌ بِالْقَلْبِ، وَاسْتِغْفارٌ بِاللِّسانِ، وَ عَمَلٌ بِالْجَوارِحِ، وَ عَزْمٌ أنْ لایَعُودَ
[9] Bihar al-Anwar, vol. 75, p. 81; hadith 69: الْعامِلُ بِالظُّلْمِ، وَ الْمُعینُ لَهُ، وَالرّاضى بِهِ شُرَكاءٌ