Does Hazrat Fatimah (S.A) Return after Appearing of Imam Mahdi (A.S)?

  There is a hadith in narrative sources that tells about the Return of Hazrat Zahra (peace be upon her) after the appearance of Imam Zaman (may God bless him and grant him peace). The story of the return of the Holy Prophet (peace be upon him) is included in a long narrative that was raised in the question of Imam Sadiq (peace be upon him).

  Mufazal says, I asked Imam Sadiq (peace be upon him):

Sir, will the Prophet (peace be upon him) and Ali (peace be upon him) be with Qaim (may God bless him and grant him peace)? They said: Yes, by God, the Prophet (peace and blessings of Allah be upon him) and Ali (peace be upon him) must inevitably step on the ground.... O Mufazal! It is as if I see that we Imams (peace be upon them) gathered in front of the Prophet (peace be upon him) at that time and we complain to him (peace be upon him) about what the ummah brought to our day after him, and we say that the Muslim Ummah rejected us. they did; they ignored, cursed, cursed and threatened to kill us. Their oppressive rulers took us out of the homeland and took us to their capital and killed a group of us with poison and imprisonment. At this time, the Prophet cried hard and said, O my children! Whatever happened to you happened more to your ancestor.

  Then Fatimah Zahra (Peace be upon her) comes and complains about the injustices done to her and her husband and the usurpation of Fadak (her property by them) and going among the emigrants and the Ansar and her sermon regarding the usurpation of Fadak. slow Then he narrates how a group of people took Amirul Momineen (peace be upon him) from his house to take the oath of allegiance in Saqifa Bani Saedah...[1]

  Therefore, according to this narration that Mufadl narrates from Imam Sadiq (peace be upon him), Hazrat Fatima (peace be upon her) will return and also be among the returnees.

[1] Bihar al-Anwar, vol. 53, p. 17, Mehdi Mououd, (translation, vol. 51, Bihar al-Anwar), p. 1166

قَالَ الْمُفَضَّلُ یَا سَیِّدِی‏...ثُمَّ تَبْتَدِئُ فَاطِمَة(ع) وَ تَشْکُو مَا نَالَهَا مِنْ أَبِی بَکْرٍ وَ عُمَرَ وَ أَخْذِ فَدَکَ مِنْهَا وَ مَشْیِهَا إِلَیْهِ فِی مَجْمَعٍ مِنَ الْمُهَاجِرِینَ وَ الْأَنْصَارِ وَ خِطَابِهَا لَهُ فِی أَمْرِ فَدَکَ وَ مَا رَدَّ عَلَیْهَا مِنْ قَوْلِهِ إِنَّ الْأَنْبِیَاءَ لَا تُورَثُ وَ احْتِجَاجِهَا بِقَوْلِ زَکَرِیَّا وَ یَحْیَى ع وَ قِصَّةِ دَاوُدَ وَ سُلَیْمَانَ ع وَ قَوْلِ عُمَرَ هَاتِی صَحِیفَتَکِ الَّتِی ذَکَرْتِ أَنَّ أَبَاکِ کَتَبَهَا لَکِ وَ إِخْرَاجِهَا الصَّحِیفَةَ وَ أَخْذِهِ إِیَّاهَا مِنْهَا وَ نَشْرِهِ لَهَا عَلَى رُءُوسِ الْأَشْهَادِ مِنْ قُرَیْشٍ وَ الْمُهَاجِرِینَ وَ الْأَنْصَارِ وَ سَائِرِ الْعَرَبِ وَ تَفْلِهِ فِیهَا وَ تَمْزِیقِهِ إِیَّاهَا وَ بُکَائِهَا وَ رُجُوعِهَا إِلَى قَبْرِ أَبِیهَا رَسُولِ اللَّهِ ص بَاکِیَةً حَزِینَةً تَمْشِی عَلَى الرَّمْضَاءِ قَدْ أَقْلَقَتْهَا وَ اسْتِغَاثَتِهَا بِاللَّهِ وَ بِأَبِیهَا رَسُولِ اللَّهِ (ص) وَ تَمَثُّلِهَا بِقَوْلِ رُقَیْقَةَ بِنْتِ صَیْفِی....‏