Islamic Ethics
Patience in Islam
-Patience is so important while dealing with others. |
Poverty
Imam Ali (A.S) addresses his son Imam Hassan (A.S): "My son! Don't blame someone who is looking for his sustenance; Because the one who has nothing, his slips will be many. |
False hopes
one of Satan's tricks is giving false hopes and promises. As God Almighty says in the Qur'an: He makes them promises and gives them [false] hopes, yet Satan does not promise them anything but a delusion. |
Noah's life
The long life of Noah |
Black box
we have another box that is really neither destroyed nor lost. And that box is the book of human deeds, which contains the collection of beliefs, behavior, speech, and performance during his life, which is read again after death and on the Day of Resurrection in the presence of countless people and angels of God Almighty, and tells everyone that its owner How has he lived? |
Lights of the way
there is another darkness that many people are unaware of and have not lit a light for that dark house: "The darkness of the grave" means the last place that man will own and live in. |
Punishment of the grave
On Doomsday, strict, narrow-minded, and bad-tempered people will also suffer from strictness in the account. |
The relation between sin and sustenance (2)
Now, if a person does not commit any sin and sits at home, only doing worship, will they give him sustenance without any effort? No! so the effort, planning, and not committing sin, these reasons should be considered together. |
The relation between sin and sustenance (1)
It is said in the narrations that the world is the prison of the believer and the paradise of the unbeliever, that is, sometimes a person who is an unbeliever and does not believe in God, may not have many of the sorrows that are caused to a Muslim.
|
The Reward of Ablution before Sleep
-Ablution is so important in Islam. |
The Divine exams
our mentality about divine exams |
Fire and cotton
men and women are like iron and magnet or fire and cotton, and therefore observing the limits of the Mahram and non-Mahram is for the benefit of both of them. |